“My word,” said Captain Keller, “I don’t want ever to be shot with a Snider. Spread! You could drive a horse and carriage through that hole in his head.” So the Snark started on her long voyage without a navigator. We beat through the Golden Gate on April 23, and headed for the Hawaiian Islands, twenty-one hundred sea-miles away as the gull flies. And the outcome was our justification. We arrived. And we arrived, furthermore, without any trouble, as you shall see; that is, without any trouble to amount to anything. To begin with, Roscoe tackled the navigating. He had the theory all right, but it was the first time he had ever applied it, as was evidenced by the erratic behaviour of the Snark. Not but what the Snark was perfectly steady on the sea; the pranks she cut were on the chart. On a day with a light breeze she would make a jump on the chart that advertised “a wet sail and a flowing sheet,” and on a day when she just raced over the ocean, she scarcely changed her position on the chart. Now when one’s boat has logged six knots for twenty-four consecutive hours, it is incontestable that she has covered one hundred and forty-four miles of ocean. The ocean was all right, and so was the patent log; as for speed, one saw it with his own eyes. Therefore the thing that was not all right was the figuring that refused to boost the Snark along over the chart. Not that this happened every day, but that it did happen. And it was perfectly proper and no more than was to be expected from a first attempt at applying a theory.!

The priest first read a condensed lesson of sacred history. Felicite evoked Paradise, the Flood, the Tower of Babel, the blazing cities, the dying nations, the shattered idols; and out of this she developed a great respect for the Almighty and a great fear of His wrath. Then, when she had listened to the Passion, she wept. Why had they crucified Him who loved little children, nourished the people, made the blind see, and who, out of humility, had wished to be born among the poor, in a stable? The sowings, the harvests, the wine-presses, all those familiar things which the Scriptures mention, formed a part of her life; the word of God sanctified them; and she loved the lambs with increased tenderness for the sake of the Lamb, and the doves because of the Holy Ghost. Like its owners, the farm had an ancient appearance. The beams of the ceiling were mouldy, the walls black with smoke and the windows grey with dust. The oak sideboard was filled with all sorts of utensils, plates, pitchers, tin bowls, wolf-traps. The children laughed when they saw a huge syringe. There was not a tree in the yard that did not have mushrooms growing around its foot, or a bunch of mistletoe hanging in its branches. Several of the trees had been blown down, but they had started to grow in the middle and all were laden with quantities of apples. The thatched roofs, which were of unequal thickness, looked like brown velvet and could resist the fiercest gales. But the wagon-shed was fast crumbling to ruins. Madame Aubain said that she would attend to it, and then gave orders to have the horses saddled.

“Will you have some iced tea?” asked the Madonna; and then her side of the table sank down gently and I said yes to her at an angle of forty-five degrees. Mother Liebard, when she caught sight of her mistress, was lavish with joyful demonstrations. She got up a lunch which comprised a leg of mutton, tripe, sausages, a chicken fricassee, sweet cider, a fruit tart and some preserved prunes; then to all this the good woman added polite remarks about Madame, who appeared to be in better health, Mademoiselle, who had grown to be “superb,” and Paul, who had become singularly sturdy; she spoke also of their deceased grandparents, whom the Liebards had known, for they had been in the service of the family for several generations. Now this was not Roscoe’s fault; he could not help it. He had merely gone the way of all the men who learned navigation before him. By an understandable and forgivable confusion of values, plus a loss of orientation, he felt weighted by responsibility, and experienced the possession of power that was like unto that of a god. All his life Roscoe had lived on land, and therefore in sight of land. Being constantly in sight of land, with landmarks to guide him, he had managed, with occasional difficulties, to steer his body around and about the earth. Now he found himself on the sea, wide-stretching, bounded only by the eternal circle of the sky. This circle looked always the same. There were no landmarks. The sun rose to the east and set to the west and the stars wheeled through the night. But who may look at the sun or the stars and say, “My place on the face of the earth at the present moment is four and three-quarter miles to the west of Jones’s Cash Store of Smithersville”? or “I know where I am now, for the Little Dipper informs me that Boston is three miles away on the second turning to the right”? And yet that was precisely what Roscoe did. That he was astounded by the achievement, is putting it mildly. He stood in reverential awe of himself; he had performed a miraculous feat. The act of finding himself on the face of the waters became a rite, and he felt himself a superior being to the rest of us who knew not this rite and were dependent on him for being shepherded across the heaving and limitless waste, the briny highroad that connects the continents and whereon there are no mile-stones. So, with the sextant he made obeisance to the sun-god, he consulted ancient tomes and tables of magic characters, muttered prayers in a strange tongue that sounded like Indexerrorparallaxrefraction, made cabalistic signs on paper, added and carried one, and then, on a piece of holy script called the Grail—I mean the Chart—he placed his finger on a certain space conspicuous for its blankness and said, “Here we are.” When we looked at the blank space and asked, “And where is that?” he answered in the cipher-code of the higher priesthood, “31-15-47 north, 133-5-30 west.” And we said “Oh,” and felt mighty small.